{"id":667,"date":"2004-07-06T13:28:00","date_gmt":"2004-07-06T13:28:00","guid":{"rendered":"http:\/\/gnodal.protension.com\/journal\/?p=63"},"modified":"2004-07-06T13:28:00","modified_gmt":"2004-07-06T13:28:00","slug":"why-bother-whats-the-point-2","status":"publish","type":"post","link":"http:\/\/gnodal.protension.com\/journal\/archives\/667","title":{"rendered":"Why bother? What&#039;s the point?"},"content":{"rendered":"<p>The point is that in the blinding flurry of chat and discussion we are mostly spinning our wheels, sending up showers of mud &#8230; lots of heat, but not a lot of light.<font size=\"-1\"><\/p>\n<p>The intention is to safe-guard the individual narrative that validates communication by giving it meaning in a way that rescues it from &#8220;spin&#8221; &#8230; rhetoric and sophistry whose aim is to convince (or conquer) by manipulation and (yes, dear friend) even deception.<\/p>\n<p>Let me give you a &#8220;for example&#8221;: my experiences in civil society no less than those from my days in the military and my years in industry have made it more than abundantly clear how action &#8220;collapses probability waves&#8221;. That is, it &#8220;disambiguates situation&#8221; &#8230; in the fuzzy mass of motives and perspectives, we are driving the present out of the past and into the future; when we come to a cross-road, that mass of motives and perspectives gives rise to debate and discussion concerning our trajectory &#8230; perhaps even argument &#8230; perhaps even <i>discourse<\/i>! But one thing for certain: we decide to either hold our course or we decide to turn. Having decided to turn, we are then confronted with a choice of direction &#8230; another decision is called for.<\/p>\n<p>Though there is, given the plurality of human experience (do we <i>want<\/i> homogeneity? shall we surrendor to the forces of hegemony?), no likelihood of profound agreement, there are foundations for harmony through concensus: with each of our own particularly embedded story lines we can harmonize our actions.<\/p>\n<p>So: what are the points of contention? how do these points come to be lines of conflict? by what set of tactics can we highlight whatever there is to agree on?<\/p>\n<p>There is not an infinite number of decisions &#8230; there are only an infinite number of rationalizations, and justifications, and explanations.<\/p>\n<p>This project seeks to set out the lines of tention in order to at once bring to light the foundations that bring us together as a people at uncovering the ways of seeing, the &#8220;strings of marks and sounds&#8221; that make us individual persons.<\/p>\n<p>That&#8217;s all.<br \/>\n\ud83d\ude42<\/font><\/p>\n<blockquote><p>&#8220;Science is an essentially anarchistic enterprise: theoretical anarchism is more humanitarian and more likely to encourage progress than its law-and-order alternatives.&#8221;<br \/>\n&#8212; Paul Feyerbend, &#8220;Against Method&#8221; (1975)<\/p><\/blockquote>\n<p><font size=\"-1\">FWIW: it took me 9 minutes to write this, off the top of my head. <b>I need a laptop!!<\/b><\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The point is that in the blinding flurry of chat and discussion we are mostly spinning our wheels, sending up<a href=\"http:\/\/gnodal.protension.com\/journal\/archives\/667\" class=\"searchmore\">Read the Rest&#8230;<\/a><\/p>\n<div class=\"clr\"><\/div>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/gnodal.protension.com\/journal\/wp-json\/wp\/v2\/posts\/667"}],"collection":[{"href":"http:\/\/gnodal.protension.com\/journal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/gnodal.protension.com\/journal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/gnodal.protension.com\/journal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/gnodal.protension.com\/journal\/wp-json\/wp\/v2\/comments?post=667"}],"version-history":[{"count":0,"href":"http:\/\/gnodal.protension.com\/journal\/wp-json\/wp\/v2\/posts\/667\/revisions"}],"wp:attachment":[{"href":"http:\/\/gnodal.protension.com\/journal\/wp-json\/wp\/v2\/media?parent=667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/gnodal.protension.com\/journal\/wp-json\/wp\/v2\/categories?post=667"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/gnodal.protension.com\/journal\/wp-json\/wp\/v2\/tags?post=667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}